Records of the Fravwirt family in the All Galicia Database
Sorry, there are currently no records for the surname Fravwirt (including soundalike names and spelling variants) in the All Galicia Database (the AGD), Gesher Galicia's free searchable collection of genealogical and historical records. The AGD is updated with new records every few months, so check back often to see the latest results.
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Records of the Fravwirt family in Logan Kleinwaks' Genealogy Indexer website
There are 157 search results for the surname Fravwirt at Logan Kleinwaks' Genealogy Indexer website, a few of which are listed below. Note that results listed below are limited to purely Galician sources, such as telephone and business directories from Galician cities, or school records, but they do not include the many other sources available on his website that span all of pre-war Poland. You may need the free .DjVu web browser plugin to view these files.
- Kolomyia Yizkor Book (1957), image 89 {y243}
... 9'רגו גט77אד\ טד.ב ג־אטז גזגדש 7ז\־גדט\\\, V* בי\ז־די\. די גוט\־ט\זאױמ באמײל'3װ VI \!\־1״ד, אי\ רטר גד\יל\טד טז\ל, אג\ אי דדאטז גג\־\־פז אי\ גזיצ־\כ־\ד בי\ז־\וגזײגז, אגמזטד דטגז דב אג\ זײ\ ב'\ז־די\« גגי אגיג ךי פג\ לזאךיגט\־ט, ן\'גוט\\י ססיאױגזלאגץ, גזױ*י\ xra*\ !בברילז 9\\ ?אלאװ", די כװטלז אלט אײ7\\אױ«װ־ פג\ טזמאלץ. \\h 010914 ,ל\־אט\\1יג\י ?אלאװײ \voi — ןזזײגז צבי \זא\1זיצז vrvrt רף 56... ץילך זז^זיל לאגזיגד לװדיןגז רגלזיא גבא t\vn 71.) פיגי ב*ז\ טזלגט \זאץ\ז ב״י \ן\זוג\ בגלסי. vn ן\אל'\ז9 גטזגג .279 .אג\אלי1(\א\מ ולמ^זבערג.), 94. א.־2, רטג. ןך \\r 8.) נץוב־יר) 85 - Baligrod Yizkor Book (1964), image 420 {y24}
822 FOREWORD of Suwałk. By 1862, after a series of unsuccessful Polish revolts and the stimulus of an increase in persecution, widespread emigration commenced. Suwałk Jews emigrated to the four corners of the world- Their destinations were such far away strange places as New York, Johannesburg, the Argentine, Hungary, London, Montevideo and the Holy Land. Zionist Suwałk, it can be noted, was the first community to actually send envoys to Pa-lestine to purchase land. It should also be remembered that the immigrants from Suwałk were in the forefront in the migration from Rastern Europe and that it was as a result of their influence and aid ... - Baligrod Yizkor Book (1964), image 421 {y24}
824 FOREWORD This Yizkor book is written then, both as a memorial to our dead and as a symbol of our rebirth. It is written to show the world the spirit of the Jew. As important as mere personal survival is to each and every one of us, the survival of an idea, of a faith, of a religion, of the right to be different is more important than even life itself. Fach time we take this Book in hand we reconfirm our faith that we as Jews can not be obliterated from this earth. For, no matter how many of us arc gassed, or how many of us arc cremated, so long as one of us survives, or so long as one of our hooks remains or one of our ideas endures, wc ... - Baligrod Yizkor Book (1964), image 422 {y24}
FOREWORD By Aaron Seligson This Yizkor book is an attempt at group biography. The history of its subject, the Jewish community of the Suwałk vicinity, is traced from the time of its founding through to its catastrophic destruction. More than twenty years have now elapsed since the outbreak of the second world war and the ensuing almost complete annihilation of the Jewish Community in The Suwałk vicinity. Time enough for us to view the events in their proper perspective• Suwałk was the first city with any sizeable Jewish community to be conquered and occupied by the Nazi horde. It, no doubt, owes this prominence to its strategic location in ... - Baranow Yizkor Book (1964), image 242 {y32}
... drown out the sounds of the prayers. Saturday afternoons would find circles of Jews congregating in the "Marek". A good deal of verbal bantcrings would be heard here. The kibi-tzers would analyze the week's activities of "Kohol," the distribution of the Alyioth, and intersperse their observations with mild gossip and off-color jokes. 'I'lic town enjoyed these "open Uf forums" and one looked forward to these sessions. Later in the afternoon, weather permitting, the women moved out their chairs and sat in front of their homes and exchange Sabbatical greetings with the men strolling leisurely to Shuhl. Subsequently the sitters would close up thus forming clusters of female gatherings in the "Marek." Here confidences were exchanged, the latest styles discussed and attempts at match-making made ...
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