Records of the Dziura family in the All Galicia Database

There are currently 15 records for the surname Dziura (including soundalike names and spelling variants) in the All Galicia Database (the AGD), Gesher Galicia's free searchable collection of genealogical and historical records from the former Austro-Hungarian province of Galicia, which is now eastern Poland and western Ukraine. Here is a sampling of some of the results you can find there:

  • Malka, daughter of Hersch JURES
    1808 death record from Lviv Jewish Death Records (1805-1880)
  • Chaia JURA, son of Jacob
    1816 death record from Lviv Jewish Death Records (1805-1880)
  • Chawa JUES [JURES]?, daughter of Moses Hirsch and Sara
    1822 birth record from Lviv Jewish Birth Records (1805-1872)
  • Rikel, daughter of Munisch ZURER
    1835 death record from Brody Jewish Death Records (1815-1861)
  • Sara RETTEL, daughter of Moses RETTEL and Scheindel JURES
    1842 death record from Lviv Jewish Death Records (1805-1880)
  • Rachel ZAURHAUT
    1843 death record from Bialy Kamien Jewish Death Records (1823-1869)
  • Abraham JURIS
    1858 property record from Kolomea Homeowners List (1858)
  • Dawid JURIS
    1858 property record from Kolomea Homeowners List (1858)
  • Schmul JURES
    1858 property record from Sniatyn Homeowners List (1858)
  • Lea Ettel, daughter of Isak JUSSEM and Chaje SURE
    1859 birth record from Lviv Jewish Birth Records (1805-1872)

Search the All Galicia Database to see the full information available for all 15 records. The AGD is updated with new records every few months, so check back often to see the latest results.

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There are 18 entries listed in the Gesher Galicia Family Finder for this surname.

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Records of the Dziura family in Logan Kleinwaks' Genealogy Indexer website

There are 185 search results for the surname Dziura at Logan Kleinwaks' Genealogy Indexer website, a few of which are listed below. Note that results listed below are limited to purely Galician sources, such as telephone and business directories from Galician cities, or school records, but they do not include the many other sources available on his website that span all of pre-war Poland. You may need the free .DjVu web browser plugin to view these files.

  • Baranow Yizkor Book (1964), image 246 {y32}
    ... to the rabbinate. He was the last Rabbi Baranow was privileged to have. Unlike his predecessors Reb Avigdor was social minded. Though lacking the scholarly eminence of his father, he was the one instrumental in con-verting the large Besdin room into a center of learning. Here the "BETTER" lx›ys spent many hours poring over Talmudic tomes. The Rov himself conducted a shiur with some of the more promising boys. He saw in Zionism the very antithesis of Orthodoxy. The restlesncss of the younger generation, its flight from the Talmud to secular education, its becoming lax in observing the mores and taboos of tradition he attributed to the Zionists. Undismayed, the Rov continued in his set ways, never deviating from his position until the Nazi holocaust put an end to him and his efforts ...
  • Skala-Podilska Yizkor Book (1978), image 25 {y93}
    ... Zara*d Podola po 1331 r. ma-j*cy ks. Koryatowicae, odbudowali aniszczony praez Tata-row aamek. UrUony Witold W. ks. L. na Toodora Korya-towicaa, adobywa 1395 ז rdine grody, a w tdj licabie i *kal?, ktdr% ludem swoim osadsa. Po jego sgonie 1430 r., wbiegli Podolanie warowni? imocn% osadeili aalog^; od'.^d Bkala stateosnio do korony nale^ec pooz?la. Masialo byd miasto prsez nieprayjaoiela stnssczone, skoro awolnil je Zygmunt ... zamiaat dzieti?oiny od wieprsdw, akladaj% mieszoaanit pawn* iloid owsa.—Pi81^ 1 utrat. 1615r. „miasto in anno praeaenti pries inknrsy* tatarak* spnstosaone, wloiol ן opalone y poddani 1 ionami, dziedmi y dobytkami do Tatar aabrani, takie y przei ludai swobodnyob pod pretextam iolnierskim t L Koaaki, kt jray do Wotoch sali, s^ bardao anidzoaoneu. Sci^gnqwssy tn ostatnicb ...
  • Baligrod Yizkor Book (1999), image 421 {y24}
    ... ; Scottish rebels had made a settlement in the adjoining town; the countryside was Polish and the Liu and Lithuanians were only a short distance away. Although Suwałk itself was not opened to Jewish settlement until Napoleon's time, there is considerable evidence to support the view that Jew* were permitted to settle in the surrounding countryside for centuries There already was a Synagogue in the adjacent town ״f Wilkowishk a› early as 1623. In 1815 Suwałk became a part of the Tzar's empire and remained Russian until the end of World War I when Suwałk once again reverted to Poland. There was an increase in both JewUh population and agitation under the Tzar. In an !rornc sen*, it was the tyranny of Russian rule that spread the fame and influence
  • Baranow Yizkor Book (1964), image 241 {y32}
    ... discriminating in their sc-lection. To the credit of "Kinian Sefarim" it should be noted here that though it was run by mere boys, it was administered efficiently and with integrity. There was never a shadow of scandal associated with the administration of this institution. In the final analysis, Baranow, in the last two decades before its destrue-tion, represented a civilization in transition. To be sure, Baranow was not alone in its groping for new concepts and orientations. Almost each town in western Galicia, and for that matter, in the entire country, was faced with similar situations. But Baranow was different, unique. It was like the other towns of similar size, yet was an entity unto itself and had a soul all its own. Basically, it was not a small town; it was a big city in miniature ...
  • Berezhany Yizkor Book (1978), image 494 {y48}
    The Jair Synagogue The "Jair Synagogue", on Tarnopolska streel was broken open and plun-dered. and thus it remained. "Rabbi Mendele Synagogue" f J abbi Mendele Synagogue" located on Strazacka street was burned down / \ during the bombardment of the Nazis. The "Old Stretiner Klois" The "Old Streiner Klois". which was located near the renovated syna-gogue. was turned into a grain store-house during the rule of the Soviets. The "Rozler Klois" The "Rozler Kloiz". which was situated on the north-west side of the "Big Synagogue'" became ruined and forsaken. The "Potiker Kleizel" The "Potiker Kleizel". which was housed in Reb Jidels Synagogue, was destroyed. Destroyed and burned down during the Nazi bombardment were also the Kleizel of the tailers. the ...

Check out Logan Kleinwaks' Genealogy Indexer website for more search results.

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